Norse Gods

Guest post: Chaos, Fidelity, and Salt

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Today I am delighted to host Lyra Wolf, the author of Truth and Other Lies, The Order of Chaos, and That Good Mischief – books, in which Loki… you tell’em, Lyra!

Chaos, Fidelity, and Salt

I’ve always been fascinated by the concept of ‘opposites attract,’ and I think you would be hard pressed to find a more opposite couple than Loki and Sigyn. When I started writing my The Nine Worlds Rising series, I knew from the beginning that their relationship was one I wanted to explore, and I cracked open as many books and articles on Norse lore as I could get my hands on.

What I found was that no one really knows who they are as a couple, what their function is, or why they got paired together at all. To make matters even more tricky, we know even less about Sigyn, other than she is very good at holding bowls over people’s heads for long periods of time.

Fantastic for me. Super awesome.

How was I supposed to write a series about a relationship that seemed to hold a lot of weight and power behind it, when all that remains of the lore is essentially a slice of Swiss cheese?

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Thor: NOT God of war (and not a Hemsworth)

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This post is inspired by the following Twitter thread:

I respectfully disagree with parts of the thread (not just the original tweet above).

  1. I have never seen Thor being referred to as a war God. Not even by the “white suprëmacists” (or inbreds for short, a side effect of insisting that they’re Racially Pure in a world where hardly anybody is). The only exception seems to be the National Museum of Denmark, which I’ll get to later, settling for a facepalm for the time being.
  2. Calling Thor a God of fertility, while not incorrect, feels misleading to me. (Some argue that laying of the hammer in the bride’s lap makes the hammer a phallic object, but I think it’s…reaching a bit. In the same way you could say a fork is a phallic object.) I feel that “God of farming” or “God of plenty” would be a better choice of words, as Thor connects the sky and the Earth, bringing rain to the crops. If you’re looking for the God of fertility, I’d send you towards Freyr and his giant erection, or Frigg, the Mother.
  3. Thor is the God of the common folk, especially farmers; he brings thunder, lightning, and rain; he’s the God of blacksmiths (insider info); he’s straightforward, violent only when pissed off, and the only war he participates in throughout the entire lore is Ragnarök – if you can call the Norse version of the apocalypse a war. He doesn’t bring death – he brings food to the table. Yes, his own table tends to be the first 😉 but he’s not above killing his own goats (spoiler alert: they get resurrected) to feed others.

 

War Gods

There are at least three heathen Gods and Goddesses associated with war.

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My Norse Gods: Thor

/ Children, My Norse Gods, The Ten Worlds / 3 Comments

The most important thing I need to say: Thor is not blonde, doesn’t shave, and does not have six nipples, as the Marvel Comics and movies would make you believe. As nice as Chris Hemsworth is to look at, in the inevitable blockbuster movie based on Children Thor will be played by Kristofer Hivju. (Picture above: the premiere of season 6 of Game of Thrones)

Now that we got that out of the way, let me introduce him to you. Thor is mostly known as the God of thunder and lightning, but he’s also the God of blacksmiths (obviously), and the patron of farmers, someone to call upon to hallow a new dwelling and during a marriage ceremony. He is the son of Odin and Earth herself, and disrespecting Earth, particularly forests, is disrespecting Thor himself. His is the Nature that does what it wants, instead of being rearranged by humans to fit their needs. A heathen who leaves plastic bottles or beer cans in a forest should not expect friendly treatment either from the Gods or me if I see that. One does not want to see what Thor is like when he’s furious, or hear what I have to say if I see someone throw a plastic bottle on the ground.

Speaking of humans, Thor is the God most beloved by them, often referred to as “Father”. As a father figure he is a no-nonsense, non-toxic, strong, emotionally available one. He’s not a dumb simpleton, as he is often presented and misunderstood; he’s got the simple man’s wisdom, free from agenda or politics, generally assuming that the simplest solution is the right one. His by-names include “Deep-Thinker” and “Deep-Souled” – which makes me think of the Icelandic farmers spending their evenings writing poetry. He tends to do what he considers to be fair, rather than what the law states.

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My Norse Gods: Odin

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If I were in charge of casting a movie based on Children, Odin would be played by Sir Ian McKellen just because Sir McKellen did an incredible job playing Gandalf and Tolkien barely bothered to change anything when he decided to simply rename Odin to something else for his little Lord of the Rings books.

 

Who is Odin?

Odin is the most complex of all the Gods and Goddesses in the Norse pantheon. Not for nothing does he have more than a hundred kennings (by-names), among which you will find ‘The Mad One’, ‘The Furious One’, ‘The Inspired One’, ‘The Desired One’, ‘The Terrible One’, and ‘The Old Bastard’. He is a poet, a healer, a magician, a warrior. When calling upon Odin it is advised to use the name referring to the Odin you would prefer to experience. Prefer, because if he feels otherwise you might be in for a surprise of your life. Possibly your last.

The Marvel movies put the All-Father in the position of the “chief God” to make it easier for people without experience in polytheistic religions – the Father, the Son, and the holy… uh, Loki. The truth is more complicated. In the Norse times, the God considered to be the “leader” differed depending on the region. In Iceland, for example, the favoured Gods were Thor and Freyr, with Odin rarely present in the Sagas (although by no means unknown). Since each of the Gods was associated with certain personality traits, Iceland focussed on the Gods unrelated to wars. In other parts of the world Odin or Týr were the “chieftains”.

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My Norse Gods: Loki

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I am currently working on a series called The Ten Worlds, which is based on the Norse cosmology and mythology. The first two books will be a duology Children and Land. In the “My Norse Gods” series I am going to introduce the Gods the way they are described in The Ten Worlds which might or might not be in agreement with either the academic resources or what other heathens might believe.

If I were in charge of casting the upcoming Netflix series based on my books, Loki would be played by Jared Leto.

Loki

The Marvel universe, which I will unfortunately have to mention quite often, created the Father (Odin), Son (Thor), and the Devil (Loki) to explain the Norse Gods to those who either follow, or at least have basic understanding of Christianity. None of those three job descriptions are correct, with the exception of Thor being Odin’s son. The dichotomy of the Good All-Father God vs Evil Trickster Devil is false, if only because the Norse faith doesn’t contain universal concepts of “good” and “evil”. (As an aside, we don’t have a concept of “sin” either.) When the Vikings fought the Christians, the Christians told themselves they were the side of the good. Vikings were the side that wanted to win. Odin is not the “God”, more about which later, and Loki is not “Devil”. Loki is chaos, curiosity, and fun – as he defines it. He takes things away, gets caught, brings back something better – if you can force him or convince him otherwise.

It is so difficult to explain Loki that entire books have been devoted to him – such as The Problem of Loki by Jan de Vries, which gave me a headache. Some Ásatrúar (the organised heathen religions) refuse to have anything to do with Loki, even forbidding any form of worship of Loki during their gatherings. Yet Loki is also Thor’s best friend and it is thanks to Loki that Thor received his hammer Mjölnir. Would you really dare to tell Thor “you’re welcome here, but only if your buddy stays away”. Is it better to celebrate the bringer of chaos, potentially attracting his attention, or to push him away, potentially attracting his attention?

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